Wednesday, January 23, 2013

UROHI COMMUNITY (ESAN WEST LG) ANNUAL FESTIVAL: CELEBRATION OF PEOPLE HERITAGE AND CULTURE.




             By Prince Kelly Udebhulu.


  Urohi People are the inhabitants of Urohi Community, Esan West LG; Edo Central Senatorial District of Edo State, Nigeria, rule by an Onogie (Monarchical King), the Community is  known  for agricultural produces like rice, pineapple, yam, cassava, orange, mango and guava, hence tagged “The Food Basket of Edo State”. Craft works with wares such as carving, hand-woven clothes, ebony rings, bowls, ash-trays, flower pots and bronze objects together with the art of basket-making which are veritable works of art like shopping baskets, waste paper baskets and farmer’s wicker baskets are major skills found among Urohi People. Urohi Community holds the highest community in Esan Land that harbors Farm Settlers and community inter-marriages record. It is visible and proven.
  Politically, Urohi Community is a ward (8) out of 10 wards that make up Esan West LG. IT CONSISTS OF TEN VILLAGES WHICH INCLUDE: EGUARE, OHON, OGHOGHO, EBHOKHUERE, EKHUELE, URONAGHOLO, EKO-OMIGIE, AKUGBE, OVIAWELE AND EBUTE METTA. UROHI HAS COMMON BOUNDARIES WITH EKPOMA ON THE NORTH, UJIOGBA ON THE SOUTH -EAST BOTH IN THE ESAN WEST LG, AND UHI/UGIEGHUDU ON THE SOUTH, UHUMWODE LG.
  A lot of the villages and indeed the ruling dynasty in the Community trace their roots to the ancient kingdom of Benin. Cultural similarities are in the areas of religious worships, folk-lore, dances, festival, and traditional modes of dressing, arts and craft. The political pattern and behavior are based on a situation where both the monarchial and republican ideas flourished in an integrated manner. The colorful traditional festivals in the Community manifest its rich cultural heritage. Critical among these is the annual festival which holds every last weekend of January yearly.
 

  At this annual festival, there are dance ceremonies, gift exchange, marriages, young beautiful faces appear in their new wears, settlement of minor and major disputes among families, friends and leaders, outsiders and visitors from other tribes, communities, towns, cities and countries visit Urohi Community. Urohi People are reverend, the people meals are  tested and eaten to satisfaction, the people mode of dressing are copied, the beautiful and eloquent accent of Esan Language softens the hearts that attend the festival. Trading flourished paving ways for settlers to resident in Urohi Community and contributed to the known inter-community/tribal marriages.

  By every last Friday of January annually, the starting day of the annual festival, crowd of people surge with energy and vivid animation. Electrified participatory charm is seen everywhere. There is an infectious spirited aura of being at a historical festival of people heritage and culture.

 The next day which is Saturday, dignitaries, thousands of visitors, dances, enormous site seeing ceremonies, tributes to the Royal Palace, Chieftaincy titled holders are seen in their dignify attires and head cut styles, the aromas of different cookings and passage of cooked foods here and there make passersby to over fed even without tasting the food yet. A visit to the festival is sure! You are invited!!!

  During the festival and after the festival on Sunday being the last Subday of January annually, sorrows vanished, future life partners chosen, misdemeanors checked and hooliganisms minimized among youths and visitors. 

 You are welcome to Urohi Community Annual Festival come this last Friday of January (annually).

  Long Live HRH, AIDENOGIE 1, Long Live the People of Urohi, Long Live Esan People, Long Live Nigeria.

   By Prince Kelly Udebhulu.

You can tweet to @princekelly75

Tuesday, January 22, 2013

2nd Term Inaugural Address By Barack H. Obama, Monday, January 21, 2013 Washington, DC


“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.”  



Vice President Biden, Mr. Chief Justice, Members of the United States Congress, distinguished guests, and fellow citizens: 

Each time we gather to inaugurate a president; we bear witness to the enduring strength of our Constitution.  We affirm the promise of our democracy.  We recall that what binds this nation together is not the colors of our skin or the tenets of our faith or the origins of our names.  What makes us exceptional – what makes us American – is our allegiance to an idea, articulated in a declaration made more than two centuries ago:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their 
Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.” 

Today we continue a never-ending journey, to bridge the meaning of those words with the realities of our time.  For history tells us that while these truths may be self-evident, they have never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth.  The patriots of 1776 did not fight to replace the tyranny of a king with the privileges of a few or the rule of a mob.  They gave to us a Republic, a government of, and by, and for the people, entrusting each generation to keep safe our founding creed. 

For more than two hundred years, we have. 
Through blood drawn by lash and blood drawn by sword, we learned that no union founded on the principles of liberty and equality could survive half-slave and half-free.  We made ourselves anew, and vowed to move forward together. 

Together, we determined that a modern economy requires railroads and highways to speed travel and commerce; schools and colleges to train our workers.

Together, we discovered that a free market only thrives when there are rules to ensure competition and fair play. 

Together, we resolved that a great nation must care for the vulnerable, and protect its people from life’s worst hazards and misfortune.

Through it all, we have never relinquished our skepticism of central authority, nor have we succumbed to the fiction that all society’s ills can be cured through government alone.  Our celebration of initiative and enterprise; our insistence on hard work and personal responsibility, are constants in our character.

But we have always understood that when times change, so must we; that fidelity to our founding principles requires new responses to new challenges; that preserving our individual freedoms ultimately requires collective action.  For the American people can no more meet the demands of today’s world by acting alone than American soldiers could have met the forces of fascism or communism with muskets and militias.  No single person can train all the math and science teachers we’ll need to equip our children for the future, or build the roads and networks and research labs that will bring new jobs and businesses to our shores.  Now, more than ever, we must do these things together, as one nation, and one people. 

This generation of Americans has been tested by crises that steeled our resolve and proved our resilience.  A decade of war is now ending.  An economic recovery has begun.  America’s possibilities are limitless, for we possess all the qualities that this world without boundaries demands:  youth and drive; diversity and openness; an endless capacity for risk and a gift for reinvention.   My fellow Americans, we are made for this moment, and we will seize it – so long as we seize it together. 

For we, the people, understand that our country cannot succeed when a shrinking few do very well and a growing many barely make it.  We believe that America’s prosperity must rest upon the broad shoulders of a rising middle class.  We know that America thrives when every person can find independence and pride in their work; when the wages of honest labor liberate families from the brink of hardship.  We are true to our creed when a little girl born into the bleakest poverty knows that she has the same chance to succeed as anybody else, because she is an American, she is free, and she is equal, not just in the eyes of God but also in our own. 

We understand that outworn programs are inadequate to the needs of our time.  We must harness new ideas and technology to remake our government, revamp our tax code, reform our schools, and empower our citizens with the skills they need to work harder, learn more, and reach higher.  But while the means will change, our purpose endures:  a nation that rewards the effort and determination of every single American.  That is what this moment requires.  That is what will give real meaning to our creed.  

We, the people, still believe that every citizen deserves a basic measure of security and dignity.  We must make the hard choices to reduce the cost of health care and the size of our deficit.  But we reject the belief that America must choose between caring for the generation that built this country and investing in the generation that will build its future.  For we remember the lessons of our past, when twilight years were spent in poverty, and parents of a child with a disability had nowhere to turn.  We do not believe that in this country, freedom is reserved for the lucky, or happiness for the few.  We recognize that no matter how responsibly we live our lives, any one of us, at any time, may face a job loss, or a sudden illness, or a home swept away in a terrible storm. The commitments we make to each other – through Medicare, and Medicaid, and Social Security – these things do not sap our initiative; they strengthen us.  They do not make us a nation of takers; they free us to take the risks that make this country great. 

We, the people, still believe that our obligations as Americans are not just to ourselves, but to all posterity.  We will respond to the threat of climate change, knowing that the failure to do so would betray our children and future generations.  Some may still deny the overwhelming judgment of science, but none can avoid the devastating impact of raging fires, and crippling drought, and more powerful storms.  The path towards sustainable energy sources will be long and sometimes difficult.  But America cannot resist this transition; we must lead it.  We cannot cede to other nations the technology that will power new jobs and new industries – we must claim its promise.  That is how we will maintain our economic vitality and our national treasure – our forests and waterways; our croplands and snowcapped peaks.  That is how we will preserve our planet, commanded to our care by God.  That’s what will lend meaning to the creed our fathers once declared.
We, the people, still believe that enduring security and lasting peace do not require perpetual war.  Our brave men and women in uniform, tempered by the flames of battle, are unmatched in skill and courage.  Our citizens, seared by the memory of those we have lost, know too well the price that is paid for liberty.  The knowledge of their sacrifice will keep us forever vigilant against those who would do us harm.  But we are also heirs to those who won the peace and not just the war, who turned sworn enemies into the surest of friends, and we must carry those lessons into this time as well.

We will defend our people and uphold our values through strength of arms and rule of law.  We will show the courage to try and resolve our differences with other nations peacefully – not because we are naïve about the dangers we face, but because engagement can more durably lift suspicion and fear.  America will remain the anchor of strong alliances in every corner of the globe; and we will renew those institutions that extend our capacity to manage crisis abroad, for no one has a greater stake in a peaceful world than its most powerful nation.  We will support democracy from Asia to Africa; from the Americas to the Middle East, because our interests and our conscience compel us to act on behalf of those who long for freedom.  And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice – not out of mere charity, but because peace in our time requires the constant advance of those principles that our common creed describes:  tolerance and opportunity; human dignity and justice. 

We, the people, declare today that the most evident of truths – that all of us are created equal – is the star that guides us still; just as it guided our forebears through Seneca Falls, and Selma, and Stonewall; just as it guided all those men and women, sung and unsung, who left footprints along this great Mall, to hear a preacher say that we cannot walk alone; to hear a King proclaim that our individual freedom is inextricably bound to the freedom of every soul on Earth. 

It is now our generation’s task to carry on what those pioneers began.  For our journey is not complete until our wives, our mothers, and daughters can earn a living equal to their efforts.  Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law – for if we are truly created equal, then surely the love we commit to one another must be equal as well.  Our journey is not complete until no citizen is forced to wait for hours to exercise the right to vote.  Our journey is not complete until we find a better way to welcome the striving, hopeful immigrants who still see America as a land of opportunity; until bright young students and engineers are enlisted in our workforce rather than expelled from our country.  Our journey is not complete until all our children, from the streets of Detroit to the hills of Appalachia to the quiet lanes of Newtown, know that they are cared for, and cherished, and always safe from harm. 

That is our generation’s task – to make these words, these rights, these values – of Life, and Liberty, and the Pursuit of Happiness – real for every American.  Being true to our founding documents does not require us to agree on every contour of life; it does not mean we will all define liberty in exactly the same way, or follow the same precise path to happiness.  Progress does not compel us to settle centuries-long debates about the role of government for all time – but it does require us to act in our time. 

For now decisions are upon us, and we cannot afford delay.  We cannot mistake absolutism for principle, or substitute spectacle for politics, or treat name-calling as reasoned debate.  We must act, knowing that our work will be imperfect.  We must act, knowing that today’s victories will be only partial, and that it will be up to those who stand here in four years, and forty years, and four hundred years hence to advance the timeless spirit once conferred to us in a spare Philadelphia hall.

My fellow Americans, the oath I have sworn before you today, like the one recited by others who serve in this Capitol, was an oath to God and country, not party or faction – and we must faithfully execute that pledge during the duration of our service.  But the words I spoke today are not so different from the oath that is taken each time a soldier signs up for duty, or an immigrant realizes her dream.  My oath is not so different from the pledge we all make to the flag that waves above and that fills our hearts with pride. 

They are the words of citizens, and they represent our greatest hope. 

You and I, as citizens, have the power to set this country’s course. 

You and I, as citizens, have the obligation to shape the debates of our time – not only with the votes we cast, but with the voices we lift in defense of our most ancient values and enduring ideals. 

Let each of us now embrace, with solemn duty and awesome joy, what is our lasting birthright.  With common effort and common purpose, with passion and dedication, let us answer the call of history, and carry into an uncertain future that precious light of freedom. 

Thank you, God Bless you, and may He forever bless these United States of America.

Publisher: Prince Kelly Udebhulu ( Esan People News )
  

Thursday, January 17, 2013

A REVIEW OF LOCAL GOVERNMENT AND DEVELOPMENT




             By Prince Kelly Udebhulu.

  Local Government in Nigeria has not performed to expectation. Keen observers have since adduced various propositions for explaining the reasons why the system has recorded abysmal level of inefficiency and ineffectiveness vis-à-vis justification for its establishment. These impediments range from political but undue interference of the higher levels of government i.e. federal, state governments, Godfather-ism,  bribery and corruption to embezzlement and gross inadequacy of well-trained and qualified personnel to mention a few. But before reading into the problems of local government, we shall first attempt to illuminate the historical background of local government in order to have adequate grasp of its future and achieve deeper understanding of salient issues raised.

The motive for the creation of Local Government anywhere in the world stems from the need to facilitate development at the grassroots. The importance of Local Government is a function of its ability to generate sense of belonging, safety and satisfaction among its populace. All forms of government, regimes or political systems have so far ensured the attainment of this goal. Such strategy for ensuring national administrative development and political efficacy is found in the concept and practice of local government. In Nigeria's socio-political context, with multiplicity of culture, diversity of languages and differentiated needs and means, the importance of such an organization in fostering the needed national consciousness, unity and relative uniformity as well as preservation of peculiar diversities cannot be over-emphasized. Central to the creation of Local Government, however, is its ability to facilitate an avenue through which government and the people intermix, relate and more quickly than any other means to resolve or dissolve issues collectively.

The problems of Local Government are multifarious in nature and it is the concern of this writer to explain them in details. What are the causes of these seemingly conspicuous weaknesses? What are the challenges of the local government? And how can these weaknesses be corrected and the challenges met? These problems include:

Finance:

Despite the increase in the total amount of funds available to Local Government in Nigeria, its economic and financial profile is still very poor, relative to the development programs it is expected to carry out. This situation is not unconnected to the mismanagement and embezzlement of these funds by the local councils.

Inadequacy of Skilled Workers:

Local Government generally has experienced and is still experiencing dearth of skilled, technical and professional staff like qualified engineers (of all types), medical doctors, accountants, statisticians, economists, lawyers, town planners, to mention a few. The facilitating factors for this include:
(i) Low image of Local Government in the mind of professionals who feel and think that there is no job satisfaction sufficient to keep them at that low level of public service.
(ii) Hopeless nature of the job attributable to, and arising from, low or no incentives for junior workers, no chances for creativity and innovation as well as perpetual delay in payment of salary.
(iii)  Recently and more importantly, threat and fear of retrenchment of junior workers has derailed their psychological balance and affected their efficiency and output.

(iv) Manner of recruitment is questionable as it is based on subjectivity and consideration of sentiment. Employment is based on favoritism, nepotism, ethnic and political consideration and other primordial factors that replaced and displaced competence, qualification, experience and performance.

(v) Indiscipline is rampantly perceived and well pronounced among the workers in Local Government. The senior officers who travel to their families away from their offices on Friday return very late the following Monday or may decide to stay back till Tuesday; and the junior members of staff who directly or indirectly observe this more often than not are in the habit of playing truant with their jobs. Little or no commitment to duty has become a rule rather than an exception.

(vi) The degree of external influence and intrusion in Local Government affairs by the higher levels of Government and Godfathers are worrisome and needs re-evaluation. Situation where the State Governor unconstitutionally dissolves the entire elected council's officers without proper investigations on spurious allegations is not good for the future of Local Government administration in the country. Such external interference indeed subverts democratic process and undermines constitutional authority at the grassroots level. The crux of the matter is the ‘almighty' power and misuse of it, enjoyed by the state governments over Local Governments. Practically, and in true sense, Local Government in Nigeria lacks autonomous financial power. Local Government is now considered as an extension of State's Ministry. The inherent nature of this problem has caused subservience, a situation where Local Government waits for the next directives from State Government before the former could think of, let alone embarking on developmental projects. This has made Local Government an object of control and directives by the higher Authorities and Individuals.

WAYS OUT:

My suggestions are based purely on experience and direct observations and are therefore practical and problem-solving. These include:

Economic Base:

The major purpose of creating Local Government is to bring developments to the grassroots. In order to perform this adequately, there is need for Local Councils to have strong economic base. In this connection, councils' shares of the federation account to be released to them directly to avoid lateness in the payment of salaries and arbitrary deductions by State Government. Local Government should have representation in the Revenue Allocation and Fiscal Commission, which determines and shares the federated revenue to the beneficiaries. It is not enough to have an upward review of councils' allocations, but also advisable for Local Councils to look inwards for improved Internally Generated Revenue (IGR). This will make them financially self-reliant. Besides, some Local Council should look for ways of attracting industries to their areas as this will propel economic development and increase their revenue base.

Every worker in any organization is the one that makes things happen and as such should occupies important position in production process. This is because the worker puts life into raw materials and changes its form to satisfy human wants. In consideration of this therefore, workers in Local Councils should be adequately motivated in order to prepare them for the task of service delivery.
In conclusion, the electorate should be educated and enlightened of the danger inherent in money politics, they should endeavor to vote for people of proven integrity rather than compromising their future and that of generation yet unborn on the altar of election.
It is the belief of this writer that strict observance to these suggestions can lift Local Councils from their relegated position of tools of manipulation to the aspired status of instrument of change and development at the grassroots level.

…to be continued

By:  Prince Kelly Udebhulu

You can tweet to @princekelly75

Friday, January 11, 2013

MY FELLOW SONS AND DAUGHTERS OF UROHI COMMUNITY.




My sincere greetings to all Sons and Daughters of Urohi Community, Esan West LG., of Edo State, Nigeria. May the good Lord continue to guide and provide necessary protection & provision as at when necessary in Jesus Name…AMEN.

We, as a people have suffered marginalization, neglect, un-representation and immoral treatments in the hands of Politicians in Nigeria. We have come a long rough way to reach where we are today. It is God´s works. But today, we are wise, educated, prepared, equipped, zealous to take our destiny boldly and fight marginalization, yes, as a people, we can. We now lost the fear of been witch hunt by enemies of progress internally and externally, our King, HRH, AIDENOGIE 1, is energetic, smart, bold and charismatic.

A brief to you all concerning the NDDC Road Projects which is being handled slowly by the NDDC Commission and Contractors. I think it is better for most sons and daughters of Urohi Community to know where they are and what and where to come in positively, hence, these greetings this day.

I and other concerned sons and daughters of Urohi community supported by good lovers & friends of Urohi Community have been pressurizing the NDDC and contractors seriously and we have petitioned concerned Authorities in many instances and warning signals have been passed to the NDDC and Contractors, am glad to say that we are winning as a people and we shall overcome and our NDDC Road Project must be completed whether the devil like it or not.

The Independent Corrupt Practices Commission (ICPC) received our petition on the handling of the NDDC Road project among others in Edo state and investigators have been assigned to look, review, investigate the funding, execution of the projects and other related issues that cannot been disclosed for now. Copies of the petition and letter from the ICPC assigning investigating officers with their names are handy and available.  Recently, many Urohi Youths and friends of Urohi, took a peaceful protest to the NDDC office in Benin City to register their grievances towards the slow pace at which the handling Contractors construct the road. All these we are fully aware the NDDC and Contractors know about and the adverse consequences if further delay is seen on the particular Urohi Road Project in Esan West LG.

We as a people still have numerous works to do on this project; our idle hands can only receive as usual, abandoned projects and unnecessary sorry issue after death when we can prevent it now. It does not require your money and it requires your money as well. I know my people are capable, you can write to the authorities to register your complain about this project, you can talk to your friends in the office on what to do to avert story as usual on this approved road project to your community, a call to your friends can speed up events on this slow pace under which the contractors are handling the project. Remove that negative mindset that your petition, write up, calls, complains and voices will not be honored. It counts and will yield necessary pressure to actualize our dreams. Yes, we can accomplish all these with your little efforts. DO IT NOW!
Long Live Urohi People Long Live HRH, AIDENOGIE 1.
Thank You.
By Prince Kelly Udebhulu
www.vicuma.net


Thursday, January 10, 2013

UROHI COMMUNITY NDDC ROAD PROJECT: TO MAKE OR BREAK WHOSOEVER! CONTRACTORS MUST KNOW!



LEADING EDO STATE YOUTHS LEAD A PEACEFUL PROTEST WITH UROHI COMMUNITY YOUTHS TO N.D.D.C CORPORATE OFFICE IN BENIN YESTERDAY, OVER POOR & slow CONSTRUCTION OF ROAD IN THE AREA!!!


“THE SYSTEMATIC AND GRADUAL ABANDONING PROCESS OF THE NNDC ROAD PROJECT, THE REASONS FOR THIS SLOW PACE ARE UNCLEARED AND SUSPICIOUS”.


UROHI IS ONE OF THE MAJOR CLANS THAT MAKE UP ESAN PEOPLE AND ESAN WEST LG IN EDO STATE, UNDER THE RULER SHIP OF AN ONOGIE, HRH, AIDENOGIE 1, 

POLITICALLY, UROHI IS A WARD (8) OUT OF THE 10 WARDS IN ESAN WEST LG. IT CONSISTS OF TEN VILLAGES WHICH INCLUDES: EGUARE, OHON, OGHOGHO, EBHOKHUERE, EKHUELE, URONAGHOLO, EKO-OMIGIE, AKUGBE, OVIAWELE AND EBUTE METTA. 
UROHI HAS COMMON BOUNDARIES WITH EKPOMA ON THE NORTH, UJIOGBA ON THE SOUTH -EAST BOTH IN THE ESAN WEST LG, AND UHI/UGIEGHUDU ON THE SOUTH, UHUMWODE LG.

NDDC & CONTRACTORS: LACK OF ACCOUNTABILITY AND SUPERVISION.

NDDC which was established to spearhead the developmental process of the oil producing communities, have achieved near nothing in the past  years of its existence. This was not unconnected with the wrangling, under-funding, lack of proper supervision  and lack of internal accountability within the commission.  Former President Olusegun Obasanjo, shortly after his campaign tour of the south-south states, declared that he was going to establish a special agency that will tackle the developmental needs of the Niger Delta region. This he did by sponsoring a bill to the National Assembly for an act to establish NDDC. 

The commission was finally established and given the mandate to ensure speedy development of the oil bearing communities. The commission, among other things was mandated to formulate policies and guidelines for the development of the Niger delta region. The commission was also mandated to conceive, plan and implement in accordance with set rules and regulations, projects and programs for sustainable development of the Niger Delta areas in the field of transportation including roads, jetties and waterways, health, education, employment, industrialization and telecommunications. Other mandate of the commission includes: the preparation of master plans and schemes designed to promote the physical development of the Niger Delta areas and to estimate the costs of implementing such master plans and schemes. 

The commission in a bid to carry out the assignment had to partner with other development agencies as well as hire the services of consultants. The commission hired about 32 sector consultants in preparing the master plan. Having waited for so long for the master plan, that never came to fruition, the commission set up what it called quick impact projects, and an interim action in which it embarked on interventionist programs that would have direct and immediate impact on the people. Urohi Community is part of these people.

But failed projects caused by poor funding, contract awards scandals, unprepared contractors and lack of accountability umbrella the goals under which the Commission was enacted. The incidents of such violations ranged from the award of contracts without due process, non-implementation of the board’s decisions, undue interference with the statutory functions of state representatives to creating a due process unit, which is used as an excuse to perpetrate financial crimes in the commission. NDDC contracts are given to only those who are politically connected; hence they do not make serious efforts to secure these projects.

Like the proverbial King Son, Urohi Community NDDC Road Project is an eye opener for the oppressed and must be completed if the NDDC and Contractors prefer to register their names either with GOLD or BLACK CHALK!

BY PRINCE KELLY UDEBHULU

you can tweet to @princekelly75


Tuesday, January 8, 2013

ESAN PEOPLE, BORROWING LEAF FROM LATE PROF. A. F. ALLI ´S GESTURE

 
 
ESAN PEOPLE, BORROWING LEAF FROM LATE PROF. A. F. ALLI'S GESTURE.

By Prince Kelly Udebhulu.

" I Know what it is to watch ones' age mates go to school and you don't because our parents can't afford the school fees"

Esan Land will produce World Class Scholars, Engineers, Medical Doctors, Lawyers, Architects, Permanent Secretaries, Governors, Presidents of Federal Republic of Nigeria, Etc with just a leaf to be borrowed from Late Prof. A.F. Alli's gesture by Sons And Daughters of Esan Land. Late Prof. A.F. Alli brought laughters and smiles to so many families and children when he became the Governor, Bendel State of Nigeria with his Free Education Policy Among other notable areas of his policies which touched individuals positively during his brief tenure and opportunity he got.
“...By the establishment of the Bendel state university{ Ambrose Alli university}, we will ensure the development of intellectual capacities of individual to understand and appreciate their environment and the acquisition of both physical and intellectual skill which will enable individuals to develop into useful members of the community..."(Prof. A. F. Alli)

Many Esan People that have the opportunities today will recall with ecstatic nostalgia all that transpired in the reign of Nothingness in the hands of parents and been visited with humble gesture by a privileged Person just to identify with the less privileged in the community, in other words, those who walked in the same path with many of us today some years ago when things were ‘rough’ with our respective families know best. Many know what it meant to be hungry, to be naked, for a child to yearn to have education in spite of his or her brilliance but not to have the fund for school fees, Many of us recall with praises to God today, how some of our uncles came back from cities with their children eating full loaves of bread and you are given the burnt back part of the Bread and you rejoiced at least you shared from a bread bought in the city. Many of us recall how lenders attacked our parents when money borrowed not paid as at when due. Many
scholars, High profile business men and women from Esan Land will recall, how they were driven back from school because parents didn't paid the school fees as at when expected to pay, how your parents cried before you for lack. Have you forgotten when your parents crops farm burnt accidentally and your parents weeped? The weeping was because of your future?
Look at yourself today and digest this piece, “success that is not shared with others is failure”, "A Millionaire surrounded with poor community members is still a poor man"

Esan People have potential people with admirable skills and talents, but these talents will waste if our respective opportunities are not harnessed and distributed for the well being of your people. Bringing charity organisations or foundations either personal or corporate to Esan Land will serve the people positively.

Sad enough is the issue of erecting viable structures or mansions in the cities and failure to build even a one bedroom apartment in ones community. This resulted to the thousands of Esan Pensioners willing to go back to the village but no home to stay and no more money to build half a room apartment again, sorrow and suffering and subsequent death follows and buried in the corner side of his or her parents mud and devastated bungalow that never received their cents when they have the opportunities !

Esan land share a vast landscape for agriculture and profitable investments in all areas. Most Esan People in diaspora having the opportunity today should encourage foreign investors to Esan Land and your efforts will not be in vain. And those living in Nigeria with investment opportunities should know that your legacy and charitable assistance go with your names from generation to generation. These constant migration of youths from the villages to the cities will be minimize as jobs opportunities abound in the immediate environment.

We have so many people in the entertainment industries, efforts should be cornered to see attraction centers and events organize in Esan Land as well which will attract visitors to see to the hospitality of Esan People. These tasks cannot be handled by the present front runners in the business today, I know one amiable Lady MRS PHINA AKHIMIEN ( CEO- Virginhood, VirginHood Magazine and presenter on DSTV, with reality show: GETTING REAL WITH PHINA), Who has thus so far invested on Miss Esan Cultural Beauty Pageant, Among other Esan Persons performing theirs respectively, can be supported in whatever forms.

To borrow a leaf from Late Prof. A.F. Alli's gesture will in no small measure reshape and replace the fake and outrageous 15% Esan People population the unacceptable Edo State population Record stated. Sadly enough, Edo state capital, Benin city, most beautiful and fine buildings, investments and attraction centers especially in Benin suburbs are owned and managed by Esan Sons And Daughters. My tribal instinct as many detractors will say bear me witness that if these our people that have the desired opportunities to bring investments, charity organisations, attraction centers and erect nice buildings in Esan Land see reasons to do so, the future focus of a visionary like Late Prof. A. F. Alli and host of many other Esan People today putting their funds and knowledge towards the development of Esan Land will be achieved.

ESANOKPEBHO, AKUGBE AHU.

...To be continued

By Prince Kelly Udebhulu
www.vicuma.net

You can tweet to @princekelly75

GEJ/OBJ & Nigeria`s Dysfunctional Leadership







The recent outburst of President Jonathan, who reportedly described disgraced former Bayelsa State Governor, DSP Alaimiesgha, a thief, who has no relevance in Nigerian politics, as his political benefactor, shows the President’s capacity to stir the hornet’s nest, and to comment freely on matters of national importance. Apart from exercising his right to free expression, Jonathan’s comments against the backdrop of his top public position deserve close attention as they could either provide clues to resolving some protracted problem; or give an insight to his handling of state affairs as President.
Jonathan’s right to comment on any issue, like every other Nigerian, is not contestable. What may be contestable is the moral justification for some of his comments in certain situations, given the forum and the occasion when they are made; and his status as Head of State and de facto leader of the ruling party. It bears reminding Nigerians, just in case any reminder was needed that it was Obasanjo who orchestrated Alaimesegha’s impeachment, and subsequent removal from office after the latter was arrested in the UK, for money laundering. This single act of political magnanimity by OBJ opened the way for GEJ political ascension as he became governor of Bayelsa State.
As deputy governor under Alaimesegha aka Alams, Jonathan was inconsequential, he was only seen, but never heard. In fact he was reduced to an errand boy. Reports are rife that on one occasion, he was slapped in the face by Alams’ junior brother when attempted to assert himself. Obasanjo rescued Goodluck Jonathan from this sad master-servant relationship with Alams, made him governor of Bayelsa. Even when Jonathan for fear of been killed by Alams, was scared to take over the governorship seat, Obasanjo summoned him to his farm residence in Otah, where he personally taught him politics 101 and infused in him all the liver and confidence to withstand the heat.
Having ruled for eight out of the 13 years of the PDP’s misadventure in power, OBJ can hardly escape part responsibility for the monstrous liability of a Jonathan presidency. From 1999 to 2007, OBJ was not just the leader of the PDP, but also the President of Nigeria, wielding enormous powers. He was in absolute control. When he disengaged as President, he foisted himself on the party as its Board of Trustees (BoT) chairman, another vantage position. OBJ was, therefore, all along in a veritable position of influence to ensure the PDP provides purposeful leadership with men of timber and caliber, who would put the country on a sound democratic footing.
But that was not to be. If anything, OBJ chose to ride rough shod on party structures and in the process, emasculated party discipline. He garnered so much power to himself at the expense of the extant rules and constitution of the party. Many PDP faithful and foundation members abandoned the party when their hue and cry went unheeded, while many others were humiliated out of the party. Baba was a maximum leader who left his imprint everywhere. Many problems cropped up under his leadership from which the PDP is yet to recover.
OBJ’s last stage as President from 2003-2007, was mired in a third-term controversy that he never denied, and instead, sought to justify as arising from “pressure” from unnamed people. He also introduced “do-or-die” contest for power, the harbinger of theelectoral disaster of that year; one of the worst ever experienced in the history of Nigeria, which became the albatross his hand-picked successor, Umaru Musa Yar’Adua, who had to contend with OBJ’s imposition of GEJ as vice president in 2007.
When GEJ was maligned by Yar`Adua’s aides, who refused to fund his office as Vee Pee, OBJ through his surrogates and deep pocket pals ensured that he lacked nothing.  When Yar’Adua became incapacitated and subsequently died in 2009, OBJ spearheaded the machinery that saw GEJ take over, first as acting President and then President upon Yar’Adua’s death.
But in return, Jonathan like the prince has been romancing, and made himself bedfellows of those who masterminded the political humiliation of Obasanjo in his home state, Ogun state. Whereas Jonathan and the PDP swept the presidential elections in Ogun state in 2011, Obasanjo was trounced in his ward in subsequent elections, and his daughter, Iyabo Obasanjo was shown the way out of the Senate.
Undoubtedly, OBJ’s era was one of impunity where indiscipline loomed large. His style of imposing candidates and the consequent defection of party members characterized his era. While he brooked no dissent to his authority, he encouraged dissent and rebellion against the state leadership of the PDP, as exemplified in the case of Chris Ngige, who, as a sitting governor and party leader of Anambra State, was abducted by a PDP chieftain, with the active connivance and alleged support of Obasanjo Presidency that allowed state apparatus to be used to achieve this political sacrilege.
Similarly, Senator Rashidi Ladoja, as incumbent governor of Oyo State, never had a breathing space due to the incendiary activities of the late Chief Lamidi Adedibu, another PDP stalwart, visibly aided and abetted by OBJ to seize the state politically. Although Adedibu held no party post, he was nonetheless described as the PDP “Garrison Commander” in Oyo State; a coinage that legitimize his activities, and emboldened him to undermine the official leadership of the party and governance in the state.
Thus the PDP in Oyo, just like in Anambra, remained a theatre of war and absurdities throughout the Obasanjo Presidency. His relationship with other arms of government was, more often than not, uninspiring. Above all, OBJ was notorious for disobeying court orders with relish. Being, therefore, a major architect of the rise of GEJ, Baba lacks the moral high ground to complain. That the Ogun State chapter of the PDP, his constituency, is bedeviled by intractable acrimony and internecine factional squabbles speaks volume about the deficit of Baba’s political charisma and puts paid to the statement that the evil that men do, often lives with them.
EDITORIAL. ESAN PEOPLE NEWS

Saturday, January 5, 2013

THE ESAN MAN NAMING CEREMONY AT TOULOUSE; FRANCE;



ESAN CULTURE AND NORMS MUST BE KNOWN EVEN AT DIASPORA, COLLINS EMUAN OSUYI, A NATIVE OF UROHI COMMUNITY; ESAN WEST L. G,  EDO STATE, BASE IN FRANCE, EXERCISE THIS AT THE NAMING CEREMONY OF HIS NEW BORN BABY.

A BLITZ CEREMONY  AT TOULOUSE, FRANCE, 5TH JANUARY, 2013.

ESAN PEOPLE NEWS CREW WISH HIM AND FAMILY A PEACEFUL CEREMONY.

COURTESY OF ESAN PEOPLE NEWS CREW, FRANCE